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Law of Survival of the Beneficent

Law of Survival of the Beneficent

In the light of a parable given in the Quran, one can infer that only those nations and societies will survive and remain on the earth to endure which are beneficent to the humankind. And the societies which do not result in any benefit to the humankind will disappear to go into oblivion. Here goes the parable: اَنْزَلَ مِنَ السَّمَاۗءِ مَاۗءً فَسَالَتْ اَوْدِيَةٌۢ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا  ۭ وَمِمَّا يُوْقِدُوْنَ عَلَيْهِ فِي النَّارِ ابْتِغَاۗءَ حِلْيَةٍ اَوْ مَتَاعٍ زَبَدٌ مِّثْلُهٗ …

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The Quranic Law of Change

The Quranic Law of Change

The Quran gives the Immutable law of change, i.e. people or nations can’t have their condition changed until they change their psyche or mindset (نفسیات) – in other words – until they have a paradigm shift.   ِ إِنَّ اللَّهَ لا يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنْفُسِهِمْ  …Verily never will Allah change the condition of a people until they change that which is in their hearts… [Al-Qur’an, Surah 13: Verse 11]   ذَلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ…

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Allah’s Law of Universal Causation

Allah’s Law of Universal Causation

The root of the word MASHIYYAT (مشیت) is sh-y-‘a. It is usually rendered as “wishing, willing or desiring”. Some scholastic theologians do not distinguish it from IRAADA though they are said to be originally different. In the original language, al-mashiyyatu signifies “the causing to be or exist”. IRAADA (اِرادہ) is more synonymous with TALAB (طلب)(i.e. willing or desiring) while Mashiyyat is more synonymous with EEJAAD (causing to be or exist). The dictionaries of classical Arabic render mashiyyat in the following meanings:  -causing to be…

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